Galaxy Cluster / six billion years ago
The World of Learning
and the World of Compassion
Responding to a Friend
A friend commenting on his past, not too happy experiences
with religion: “This is the topic I’d like to learn! Cosmology & religion.
I was literally attacked by a pastor when I told him I believed the big bang
actually happened. He never let me go until I said, God created the universe as
it is written in Genesis, so Buddha's teaching and his points of view of the
universe are an eye-opener to me. I was forced to study apologetics, they
practically brain-washed me. Reading
and pondering your Ancestral Well blogs is helping me wash off their dangerous
doctrines.”
Response: The important thing to keep in mind is that
conditions surrounding these encounters don’t exist in your world anymore. Even
more significantly, you show an eagerness to learn, to gain knowledge—this
eagerness evident not only here at Ancestral Well, but in your correspondence
with JJ and Fanvid buddies (to which we both happily belong), relating your
knowledge and experiences to JJ’ and other’s of the many wonderful posts and
discussions. As result, I don’t need to tell you you’ve become, as I have, part
of a larger family who seek to discover and learn new things about the world
and each other, and ain’t it grand? I can attest this is happening every day of
my life.
The Seventh World of Learning within the Ten Worlds
In his earlier “tactful” teachings, and again in the
Lotus Sutra, the Buddha points out that experiencing the world of learning, the
7th world of the shravaka, is
gaining knowledge, discovering larger perspectives on how to live life, how to
respond to others, and plays a pivotal role in entering the Buddha-path leading
to enlightenment—the eighth, ninth, and tenth worlds.
Briefly, the ten worlds describe the lower worlds of “hells
and angry spirits,” anger, covetousness, ignorance, contention; the fifth world
of humanity; the sixth, the world of temporary enlightenment from which we too
often don’t prevent us from returning to the lower worlds of experience. The
key or “gateway” to reaching beyond these lower worlds is to enter the world of
learning.
From Sutra of Innumerable Meanings – “Many living beings discriminate
falsely—it is this or it is that, either advantageous or disadvantageous. They entertain
confused and evil thoughts, make various evil choices (causes), and thus
transmigrate within the six realms of existence, the six lower worlds, in
lifetime after lifetime and cannot
escape from there during infinite countless kalpas, suffering all manner of
miseries.”
This may seem judgmental, but significantly the
Buddha continues, “Bodhisattva-mahasattvas, observing rightly like this, should
raise the mind of compassion, display the great mercy desiring to relieve
others of suffering, and once again penetrate deeply into all laws.” Pass no
judgments—show compassion.
Thus, in one fell swoop, the Buddha dismisses all
judgments and discriminations, and does so repeatedly in the Lotus Sutra,
always responding to his observations of human suffering with compassion: “Beholding
this my heart is stirred with great pity . . . I behold all living beings sunk
in the sea of suffering, hence I do not reveal myself (reveal my teachings) but set them all aspiring, till their hearts
are long, I appear to preach the law . . . Ever making this my thought, how can
I cause all the living to enter the Way supreme and speedily accomplish their
enlightenment?”
Entering the world of learning is to take us out of the six
lower worlds on a path leading to enlightenment—to reach the eighth world and
the mindfulness of self-attained enlightenment; the ninth, dwelling in and
experiencing the world of the bodhisattvas who seek to gain enlightenment,
first for others, even though their own enlightenment will be delayed. The
tenth world, the world of Perfect Enlightenment.
So, as I see it (from afar, it’s true) you find yourself
very much in the 7th world of learning these days, and it’s a really
good place to be. The past can be done away with. It doesn’t exist anymore.
Study will from time to time introduce thrilling
surprises as one learns to discover the beauty and probability that knowledge
enhances our beliefs and encourages and motivates us to expand our beliefs,
leading to productive and compassionate relationships with others. It’s
important, most of all, not to shut one’s self off from the ever-existing
possibility that there is something new to learn and discover. The thrill of
learning and discovering must be nourished, never impeded; keeping one’s mind in
the world of learning is not a bad thing. Residing there one continues to gain
new perspectives, and the process seems never ending.
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