Friday, January 26, 2018

Entering the Seventh World
World of the Shravaka
The World of Learning


  In his earlier “tactful” teachings, and again in the Lotus Sutra, the Buddha points out that experiencing the world of learning, the 7th world of the shravaka, is gaining knowledge, discovering larger perspectives on how to live life, responding to others with compassion, and plays a pivotal role in entering the Buddha-path leading to enlightenment—the eighth, ninth, and tenth worlds.
  Briefly, the ten worlds describe the lower worlds of “hells and angry spirits,” anger, covetous­ness, ignorance, contention; the fifth world of humanity; the sixth, the world of temporary enlightenment from which too often we return to the lower worlds. The key or “gateway” to reaching beyond these lower worlds is to enter the world of learning.
  From the Sutra of Innumerable Meanings – “Many living beings discriminate falsely—it is this or it is that, either advantageous or disadvantageous. They entertain confused and evil thoughts, make various evil choices (causes), and thus transmigrate within the six realms of existence, the six lower worlds, in lifetime after lifetime  and cannot escape from there during infinite countless kalpas, suffering all manner of miseries.”
  This may seem judgmental, but significantly the Buddha continues, “Bodhisattva-mahasattvas, observing rightly like this, should raise the mind of compassion, display the great mercy desiring to relieve others of suffering, and once again penetrate deeply into all laws.” Pass no judgments—show compassion.
  Thus, in one fell swoop, the Buddha dismisses all judgments and discriminations, and does so repeatedly in the Lotus Sutra, always responding to his observations of human suffering with compassion: “Beholding this my heart is stirred with great pity . . . I behold all living beings sunk in the sea of suffering, hence I do not reveal myself (reveal my teachings) but set them all aspiring, till their hearts are longing, I appear to preach the law . . . Ever making this my thought, how can I cause all the living to enter the Way supreme and speedily accomplish their enlightenment?”
  Entering the world of learning is to take us out of the six lower worlds on a path leading to enlightenment—to reach the eighth world and the mindfulness of self-attained enlightenment (pratyekabuddha); dwelling in the ninth, compassionate world (bodhisattva), seeking to gain enlightenment, first for others, even though one’s own enlightenment will be delayed. The tenth world is the world of the Buddha’s Perfect Enlightenment.
  Study introduces thrilling surprises as one learns to discover the beauty and probability that knowledge enhances our beliefs and encourages and motivates us to expand our beliefs and perceptions, leading to productive and compassionate relationships with others. It’s important, most of all, not to shut one’s self off from the ever-existing possibility that there is something new to learn and discover. The thrill of learning and discovering must be nourished, never impeded; keeping one’s mind in the world of learn­ing is not a bad thing. Residing there one continues to gain new perspectives, and the process seems never ending,
  The Threefold Lotus Sutra as our daily guide gives structure, substance, and continuity to both our study and practice. A celebration of life, reliving the life and teachings of the Buddha.

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