stimulating
exchange of thoughts on face book yesterday. One person said, “The
Buddha was only a middleman.” (!) That well may be, but the comment ignores one
vital aspect of the Buddha’s teachings – defined by the Zen master Thich Nhat
Hahn, as “the action dimension”:
"We also need to establish a third dimension of
the Lotus Sutra to reveal its function, its action. How can we help
people of the historical dimension get in touch with their ultimate nature so
that they can live joyfully in peace and freedom? How can we help those who
suffer to open the door of the ultimate dimension so that the suffering brought
about by fear, despair and anxiety can be alleviated? I have gathered all of
the chapters of the Lotus Sutra on the great bodhisattvas into this
third, action dimension, the bodhisattva’s sphere of engaged practice.”
So it is with the Buddha’s engaged practice, “the
Great Enlightened, the Great Holy Lord” whose “moral breeze and virtuous
fragrance deeply permeate all. In him there is no defilement, no contamination,
no attachment. . . Serene is his wisdom, calm his emotion, and stable his
prudence. His thought is settled, his consciousness is extinct, and thus his
mind is quiet. Long since, he removed false thoughts and conquered all the laws
of existence.”
Several million people around the world who are
Buddhists, including in the USA ,
might take umbrage with “the Buddha as middleman” but it’s highly unlikely they
would debate the point. Shakyamuni Buddha in
the action dimension clearly defines his mission—his desire that all
beings should travel the same road as he, and before his extinction, advised
Ananda and other disciples: “Make yourself the Light, make the Law your light,
do not depend on me.”
He abandoned all things hard to abandon,
his treasures, wife, and child, his country and his palace.
Unsparing of his person as of his possessions, he gave all,
his head, eyes, and brain, to people as alms. Keeping the
buddhas’ precepts of purity, he never did any harm, even
at the cost of his life. He never became angry, even though
beaten with sword and staff, or though cursed and abused.
He never became tired, in spite of long exertion. He kept his
mind at peace day and night, and was always in meditation.
Learning all the law-ways, with his deep wisdom he has seen
into the capacity of living beings. As a result, obtaining free power,
he has become the Law-king, who is free in the Law.
Making obeisance again all together, we submit ourselves
to the one who has completed all hard things.”
his treasures, wife, and child, his country and his palace.
Unsparing of his person as of his possessions, he gave all,
his head, eyes, and brain, to people as alms. Keeping the
buddhas’ precepts of purity, he never did any harm, even
at the cost of his life. He never became angry, even though
beaten with sword and staff, or though cursed and abused.
He never became tired, in spite of long exertion. He kept his
mind at peace day and night, and was always in meditation.
Learning all the law-ways, with his deep wisdom he has seen
into the capacity of living beings. As a result, obtaining free power,
he has become the Law-king, who is free in the Law.
Making obeisance again all together, we submit ourselves
to the one who has completed all hard things.”
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