The ray between his brows illuminates the eastern quarter

of the eighteen thousand lands, coloring them all with gold

the complete “buddhahood in three dimensions” by thich nhat hahn – 9 parts, now at this blog, “Ancestral Well.” Nhat Hahn speaks eloquently of the Lotus Sutra delivered by the Buddha as a great occurrence not to be missed. In Chapter 1, Introductory, the Buddha begins with a great assembly after preaching the “Sutra of Innumerable Meanings.” This not only sets the stage for the delivery of the sutra in the historical dimension, but also in the ultimate dimension, in which time and space are transcended, a stage of perfect enlightenment which the Buddha achieved under the Bodhi tree.

  The vast numbers of shravakas and bodhisattvas, the presence of gods and mythical beings, give us our first taste of the ultimate dimension and show us that the opportunity to hear the Lotus Sutra delivered by the Buddha is something very special. While preaching in the ultimate dimension, never for a moment has the Buddha ceased to deliver the Lotus Sutra. This opens two doors: the historical dimension, and dimension of ultimate reality which goes beyond time and space. Everything—all phenomena, participate in these two dimensions, historical and ultimate.

[Note: all quotations from the sutra are from daily morning meditation, many of which have been memorized over the years—a method followed by others devoted to the Lotus Sutra to relive and celebrate the life and teachings of the Buddha on a daily basis.]

Most Great Vehicle (Mahayana) sutras begin with THUS HAVE I HEARD, considered to be the words of the Buddha’s cousin, Ananda, who is said to have memorized all the Buddha’s teachings.

THUS HAVE I HEARD. Once the Buddha was staying at the City of Royal Palaces on Mount Gridhrakutha with a great assemblage of great bhikshus, in all twelve thousand; all of them arhats, faultless, free from earthly cares, self-developed, emancipated from all bonds of existence, and free in mind. Their names were Ajñata Kaundinya, Maha-Kashyapa, Uruvilva-Kashyapa, Gaya-Kash­­­­­­­yapa, Nadi-Kashyapa, Shariputra, Maha-Maudgalyayana, Maha-Karya­yana, Aniruddha, Kapphina, Gavampati, Revata, Pilindavasta, Vakkula, Maha-Kashthila, Nanda, Sundara-Nanda, Purña, son of Maitrayani, Subhuti, Ananda, and Rahula—all such great arhats are well known to everybody. In addition there were two thousand under training and no longer under training; the bhik­shuni, Mahaprajapati, with six thousand followers; the bhikshuni, Yashodhara, the mother of Rahula . . . there were eighty thousand Bodhi­sattva-mahasattvas, all free from backsliding in regards to Perfect Enlightenment. . . .

The ray between his brows illuminates the eastern quarter
of the eighteen thousand lands, coloring them all with gold. . . .

I see them all from here,
I see also the buddhas,
the holy masters, fearless in teaching the Law, the lions,
expounding the sutra,
mystic and supreme;
their voices clear and pure
send forth softly, sounding tones,
teaching the bodhisattvas
in numberless countless myriads;
their sacred voices, deep and mystic,
cause living beings to rejoice in hearing;
each in their own world,
proclaiming the good Law
by various reasonings
and innumerable illustrations,
reveal the Buddha-law
and open the understanding of all creatures. . . .
Again I see bodhisattvas
profound in wisdom, firm in will,
able to question the enlightened ones
and receive and retain all they hear;
and I see buddha-sons and daughters
perfect in meditation and wisdom
with innumerable illustrations
proclaiming the Law for the multitude,
cheerfully and gladly preaching the Law
to transform the bodhisattvas . . . 

“Buddhahood in Three Dimensions” by Thich Nhat Hahn

(continued – last part - 9)

last paragraph of part 8 – You only need to have faith in the action of Never Despise and very quickly you can help others overcome their negative self-image. Never Despising Bodhisattva shows everyone that they have the capacity for perfection within themselves, the capacity to become a buddha, a fully enlightened one. The message of the Lotus Sutra is that everyone can and will become a buddha. Never Despise is the ambassador of the Buddha and of the Lotus Sutra, and sometimes ambassadors are reviled or attacked. Never Despise was also treated this way. He brought his message to everyone, but not everyone was happy to hear it because they could not believe in their own Buddha nature. So when they heard his message they felt they were being scorned or mocked. “Throughout the passage of many years, he was constantly subjected to abuse . . . some in the multitude would beat him with sticks and staves, with tiles and stones.” The mission of a dharma teacher, of a bodhisattva, requires a great deal of love, equanimity and inclusiveness.

  Never Despise represents the action of inclusiveness, or kshanti. One of the six paramitas, kshanti is also translated as “patience,” and we can see this great quality in Never Despise and in one of Shakyamuni’s disciples, Purna, who is praised by the Buddha in the eighth chapter of the Lotus Sutra. While the Lotus Sutra only mentions Purna in passing, he is the subject of another sutra, the Teaching Given to Maitrayaniputra. In this sutra, after the Buddha had instructed Purna in the practice, he asked him, “Where will you go to share the dharma and form a sangha?” The monk said that he wanted to return to his native region, to the island of Sunaparanta in the Eastern Sea. The Buddha said, “Bhikshu, that is a very difficult place. People there are very rough and violent. Do you think you have the capacity to go there to teach and help?”

  “Yes, I think so, my Lord,” replied Purna.

  “What if they shout at you and insult you?”

  Purna said, “If they only shout at me and insult me I think they are kind enough, because at least they aren’t throwing rocks or rotten vegetables at me. But even if they did, my Lord, I would still think that they are kind enough, because at least they are not using sticks to hit me.”

  The Buddha continued, “And if they beat you with sticks?”

  “I think they are still kind enough, since they are not using knives and swords to kill me.”

  “And if they want to take your life? It’s possible that they would want to destroy you because you will be bringing a new kind of teaching, and they won’t understand at first and may be very suspicious and hostile,” the Buddha warned.

  Purna replied, “Well, in that case I am ready to die, because my dying will also be a kind of teaching and I know that this body is not the only manifestation I have. I can manifest myself in many kinds of bodies. I don’t mind if they kill me; I don’t mind becoming the victim of their violence, because I believe that I can help them.”

  The Buddha said, “Very good, my friend. I think that you are ready to go and help there.”

  So Purna went to that land and he was able to gather a lay sangha of five hundred people practicing the mindfulness trainings, and also to establish a monastic community of around five hundred practitioners. He was successful in his attempt to teach and transform the violent ways of the people in that country. Purna exemplifies the practice of kshanti, or inclusiveness. [The Buddha’s prediction of Purna becoming the Buddha “Law Radiance” is told in ch. 8 of the Lotus Sutra, “The Five Hundred Disciples Receive the Prediction of Their Destiny.”]

  Never Despise may have been a future or a former life of Purna. We are the same. If we know how to practice inclusiveness, then we will also be the future life of this great bodhisattva. We know that Never Despise’s life span is infinite, and so we can be in touch with his action and aspiration at any moment. And when we follow the practice of inclusiveness of Never Despising Bodhisattva, he is reborn in us right in that very moment. We get in touch with the great faith and insight that everyone is a buddha, the insight that is the very marrow of the Lotus Sutra. Then we can take up the career of the bodhisattva, carrying within our heart the deep confidence we have gained from this insight and sharing that confidence and insight with others.

  Therapists and others in the healing professions, dharma teachers, school teachers, parents, family members, colleagues and friends can all learn to practice like Never Despise. Following the path of faith, confidence and inclusiveness, we can help free many people from the suffering of negative self-image, help them recognize their true Buddha nature, and lead them into the ultimate dimension.

about thich nhat hahn – a renown Zen Master and poet, and founder of the Engaged Buddhist movement. He is the author of over a hundred books which have sold millions of copies worldwide. His most recent books are Inside the Now, and No Mud No Lotus. Thich Nhat Hahn has a Plum Village practice center in France.

Published by Lion’s Roar Magazine / newsletter@lionsroar.com